Wednesday, July 21, 2021

||| YUKTIBAADI |||

MoKatha published on 21st July '21 www.nirvaynews.com ... please read and review.

11 comments:

Anonymous said...

Nice one.
Plenty of moral values. Debate or Arguments is always good when made on logical and reasonable thinking. True, Truth ultimately prevails but the ego and false vanity of modern life stretches the debate in unwanted directions consequentially causing stress and agony.
In good old days we have seen how village panchayats listen to the arguments of counter parties and give a decision. Daivya Sakhi Yukti was all prevalent with reasonable outcome acceptable to all. But vices and inadequacies in all of us has deprived us from looking things from proper perspectives for which we are trapped in vicious circle of hatred, jealousy, stress , grief and pain.
Thanks for sharing.
God bless.

Anonymous said...

Interesting article on arguments citing examples from Prahallad, Khudiram and others. Very nice

Anonymous said...

I loved the Hiranyakashyap and Prahlad portion the most. Never thought of this side of “argument”.

Anonymous said...

Here also you brought your favourite character “BhimaBhoi” 👏🏻

Anonymous said...

ସାର୍ ଙ୍କୁ ଏବେ ପଢି ଶୁଣେଇଲି । ଖୁବ୍ ସୁନ୍ଦର ଭାବରେ ସତ୍ୟ ଓ ମିଥ୍ୟାର ଯୁକ୍ତିକୁ ପ୍ରତିପାଦିତ କରିଛ । ଯେଉଁମାନେ ମିଥ୍ୟାକୁ ସତ୍ୟର ରୂପ ଦେବାପାଇଁ ଅଯଥା ଯୁକ୍ତି କରନ୍ତି, ସେମାନେ ହିରଣ୍ୟକଶିପୁ ପରି ଗର୍ଜ୍ଜନ କରି ନିଜକୁ ମହାଜ୍ଞାନୀ ବୋଲି ଉଚ୍ଚ ସ୍ୱରରେ ଘୋଷଣା କରନ୍ତି । ସତ୍ୟ ସାମୟିକ ଭାବେ ଦବି ଯାଇପାରେ, କିନ୍ତୁ ତମ ଅନୁସାରେ ସମୟାନୁକ୍ରମେ ନିଜର ଉଜ୍ଜ୍ୱଳ ଶିଖାରେ ଜାଜ୍ଜ୍ୱଲ୍ୟମାନ ହୁଏ । ସମୟ ସାପେକ୍ଷ ହେଲେ ମଧ୍ୟ ଏହା ହିଁ ସୃଷ୍ଟିର ନିୟମ ।

ଖୁବ୍ ଚମତ୍କାର ଆଲେଖ୍ୟ । ଭଲଥିବ ଈଶ୍ୱରଙ୍କ କୃପାରୁ । ସ୍ନେହାଶିଷ ଆମ ଦୁହିଁଙ୍କର । ଶୁଭସନ୍ଧ୍ୟା ।

Anonymous said...

No words, Sir.
Powerful thoughts for tarkajivi Penned in a simple way. 🙏

Anonymous said...
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Anonymous said...

Chadeiya chadeyiani ru aramha hue, hiranya kashipu au parisesare desapremi khudiram
nice combination👌

Anonymous said...

Bahut Badhia Sir ! You have got an excellent writing skill

Anonymous said...

Bahut Badhiaa.

Anonymous said...

ଉଚ୍ଚ କୋଟୀର ଲେଖା ।
କୃତଜ୍ଞ ରହିଲି ।
ବିତରଣ କଲି ।