MoKaha: Yantra-Vairagi

||| Free-Will |||

Physics says there is no free-will. It's block universe all exists before https://www.bbc.com/reel/video/p086tg3k/the-physics-that-suggests-we-have-no-free-will

||| MoKatha: Katha KanaModa |||

||| He MoIshwar |||

||| Band |||

Band a tool politically overused on 16th Dec. '20 Nirvay Odia newspaper www.nirvaynews.com

||| BIBHUTI |||

9th of December 2020 Nirvay Odia Newspaper in its MoKatha talks of "Bibhuti' sacred ash on forehead people smear as a sysmbol of their adharence to certain ism. Some put sindur vermilion. The way they put also it matters. Vaishnavites and Shaivaites mark it with difference. Bhutnath of the village Banglapur puts Bhagishuni sindur on his forehead as many of the area does it, as a loud reverence to the Goddess Bhagiashuni. Soon Bhutnath reaches Tamilnadu on a job assignment gets himself caught in a quandary over position of his vermilion mark and then he swicthed over to putting Bibhuti sacred ash on his foreahead. The change is marked by Gaura the ever questioning Bangalpuria and the Bhutnath gone smart to quote a sloka from the sacred Gita to convince through Bibhuti the leela, cosmic play of Brahman is symbolically represented. One who puts it and the one who sees on other's foreahead remember the Brahman, the creator of all what seen and unseen.

|||Chudanga Khandaa|||

On Nirvaya 2nd Dec. MoKatha remembers the glory of Chudanga Gada the fort of Kesari dynasty. The fort was destroyed completely by the invaders who brought thousands of dark days to the pages of Bharat Itihas. The hidden history cries a loud in silence to get revealed so the people of the soil get back the pulse of excellence that prevailed in the dibya bhumi Bharat. The column takes up it through a mysterious sword that Khageshwar Khadagpati now worships ritually in every Dussahara !